Wednesday, October 4, 2017

For it is in pardoning that we are pardoned...

On the feast day of St. Francis of Assisi, I wanted to share some thoughts that have recently marinated in my soul specifically regarding peace, mercy, and forgiveness. Francis was recklessly committed to living the gospel and with the chaos and unrest of our world; I think we also need to be radically merciful. Here are my own thoughts, based on my own personal encounters with scripture and Jesus’ workings of mercy in my own life.

What a blessing it is that Jesus doesn’t speak about forgiveness the way we do. He doesn’t say, “I forgive you, but I’ll never forget what you did.” He says, “Father forgive them for they know NOT what they do,” and then he forgets. He doesn’t say, “I forgive you in my heart, but I never want to speak to you again.” He says, “I forgive you over and over again, face to face, and I still want to be your beloved. Let’s spend even more time together.” Forgiveness and mercy were at the core of Jesus’ ministry and these same virtues are what led to his execution. His execution then became the actual manifestation of these virtues. He suffered and died in the name of mercy and forgiveness and yet we still say things like, “I’m not forgiving you for you, but I’m forgiving you to set myself free.” Jesus didn’t hang on the cross to set himself free, he did it to set the sinner free – that is you and me – because he loves us. He also didn’t lay down his life for us to forgive, but remember, to forgive, but shun, or to forgive for our own freedom. He wants us to lay down our lives for one another, forgiving and forgetting over and over again (Matthew 18:21-22), because we love. Then and only then will we be free ourselves. Forgiveness is and should be 100% for the other because that is what Jesus did and continues to do for us. When we put another first, even and especially a sinner or someone that has hurt us, then we will be free. When we forgive to make ourselves feel better we only lengthen the chains that oppress us, we do not break them. We might feel freer, but the chains remain. This is not what our Father wants for us.

Unforgiveness feels like spiritual waterboarding; a torturing of the soul until it submits to the will of the torturer. We make each other beg for mercy and then we say things like, “I know I need to forgive you, but not yet. I’m not ready.” And the water slowly drips making it feel like we will never breathe again. At the well, Jesus said, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:13-14)

The kind of radical mercy, forgiveness, and selfless love that Jesus lived out in the gospels (with the lepers, the tax collectors, the prostitutes, the adulterous woman, the woman at the well, his executioners, etc. etc.) is quite impossible for us to live apart from God and the Holy Spirit. Jesus was sent by the Father to show us how to do it and they gave us the Holy Spirit to be our constant companion to help us do it. The Sunday gospels for the past several weeks have drummed the message of mercy and forgiveness into our souls with a fervor that cannot be ignored. If we want God to forget our sins, then we must absolutely forget the sins of our offenders (“Forgive us our trespasses AS we forgive those who trespass against us”). I know that I’ve heard people like Oprah and other self help gurus say that we should absolutely remember all the wrongs done to us so that we do not ever let them happen again, however, I’d like to suggest that forgetfulness of sin, ugliness, and the negative past is precisely the level of virtue that we should all pray to have and to have abundantly. I know this is a frightening prospect because we think that if we don’t hold onto the memory of the bad in our lives, we will be burned by it over and over again, but I believe with all my heart that the grace that comes from truly forgiving AND forgetting will give us all that we need to avoid repetition in the future. This is the kind of radical trust that faith, hope, and love fosters in our souls if we stay close to Christ, read and study his word, and practice mercy. We will be given all that we need. I know that we all feel somewhat entitled to and like it is our responsibility to remember things like betrayal, adultery, abuse, or any of the top 10 most unacceptable sins. Of course no one would blame us for remembering these things right. I get it and I have felt totally justified in holding onto these things done to me in my own life, but recently my heart has really softened and completely changed in this regard as I have remorsefully and fervently sought forgiveness only to be denied it over and over again. In this deficit and desperation, God has taught me the importance of forgiving and forgetting. We have all experienced being in a feud with someone and after several months forgotten what the feud was even about, so it is possible to forget if we pray and practice, practice and pray. Jesus wants to unite all of us through mercy and forgiveness, and Satan wants to divide us by slightly altering true virtues with conditions like “never forget” and “forgive everything except for…..”

I just got out of mass and this very theme jumped out at me loudly and clearly when the priest said, “Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you. Look not on our sins but on the faith of your Church, and graciously grant her peace and unity in accordance with your will, who live and reign forever and ever. Amen.” The Church associates the peace of Christ with the notion of not looking at our sins, but on considering our faith. So as we pray for Jesus to look not on our sins, may we also emulate this act of radical mercy toward one another and then, my friends, the peace of Christ will be with us. Come together today. Do not delay. Forgive and forget and receive unlimited grace to have what you need when you need it. St. Francis of Assisi, pray for us. Peace and Goodness. Pace e Bene!!!












Monday, April 10, 2017

No Greater Love

Years ago, I made this video version of the Stations of the Cross using movie clips from The Passion of the Christ and modern music to create a pretty compelling and intense experience of Christ's Passion. I watch it every year during Lent as my own Stations of the Cross practice and I thought I would share it. I hope it inspires you and reminds you how much Jesus loves each one of you. God bless your day. 

https://youtu.be/QRxMT__Zg10


Thursday, March 2, 2017

Get Over Yourself | March 2, 2017

March 2, 2017

Have you ever been in the way? For example, when there are way too many people in the kitchen and you are just contributing to the madness and not at all to the cooking or preparation? Or have you ever been the reason for the bottleneck in traffic? Or have you ever refused to admit that you are wrong in an argument? Or have you ever let your pride stand in the way of peace? I have done all of the above and Jesus’ message today is pretty simple: get over yourself!

Most of the times in my life when I have been spiritually destitute, felt far away from God, or unloved in some way have all been a result of my own damn self, my ego, my pride, and my inability to get out of the way and let grace, mercy, and peace flood my soul. This is what picking up my cross means…kill my own pride and independence and replace it with humility and trust in God. Easier said than done, but Lent is really designed to help us get over ourselves and choose the good stuff.


Lastly, Jesus reminds us that we are not meant for THIS world. There are glimpses of heaven all around us if we can just get out of the way to see. Have a blessed day.

Reading 1 DT 30:15-20

Moses said to the people:
"Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob."

Responsorial Psalm PS 1:1-2, 3, 4 AND 6

R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

Verse Before The Gospel MT 4:17

Repent, says the Lord;
the Kingdom of heaven is at hand.

Gospel LK 9:22-25

Jesus said to his disciples:
"The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised."

Then he said to all,
"If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?"

Wednesday, March 1, 2017

Borrowed Time | March 1, 2017

March 1, 2017

I was thinking about the word “Lent” this morning as the past tense of the verb to lend or loan. I know that our “Lent” comes from “the Anglo-Saxon word lencten, which means spring, and was derived from the Anglo-Saxon word lenctentid (pronounced LENG-ten-teed), which means the time of lengthening and flowering. The entire spring season was called Lenctentid”, but I want to meditate on this idea of a loan. Lent is a small period of time where we are given an invaluable loan: a chance to recommit our lives, an opportunity to reestablish good habits, a time of renewal, a grace period to reconnect to the important, the substantial, and the good stuff.

So borrow some time, some discipline, and a clean slate to reinvent that which makes you the best version of yourself and when each one of us is that which we were meant to be, we will set the world on fire with the good stuff. The best part about this loan is that someone else pays it in full in the end. Just imagine a debt-free life for a minute………..


Now enjoy this time of renewal, this spring of awakening, this lending of the good stuff, and this grace period of reconnection with a God of mercy. Have a blessed day.

Ash Wednesday
Lectionary: 219

Reading 1 JL 2:12-18

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, "Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
'Where is their God?'"

Then the LORD was stirred to concern for his land
and took pity on his people.

Responsorial Psalm PS 51:3-4, 5-6AB, 12-13, 14 AND 17

R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
"Against you only have I sinned,
and done what is evil in your sight."
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.

Reading 2 2 COR 5:20—6:2

Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin, 
so that we might become the righteousness of God in him.

Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:

In an acceptable time I heard you,
and on the day of salvation I helped you.


Behold, now is a very acceptable time;
behold, now is the day of salvation.

Verse Before The Gospel SEE PS 95:8

If today you hear his voice,
harden not your hearts.

Gospel MT 6:1-6, 16-18

Jesus said to his disciples:
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

"When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

"When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."